Hortus Malabaricus

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Research Center

Translation of the chapter on Kasjo (Cashew) from Hortus Malabaricus compiled between 1676 and 1678

Translation of the chapter on Kasjo (Cashew) from Hortus Malabaricus compiled between 1676 and 1678

The Kasjo of Konkani, the Cajou of the Luftines and the Belgians, is a tree of medium size, with a stout, white trunk, gray bark, purple interior, a sour smell, and astringent qualities. It is covered with dark-green branches that elegantly spread out.

The root is whitish, with a brown bark covered in thin filaments.

The leaves adhere to the branches in an orderly fashion. They are oblong-round, smooth (glabrous), of a common green color, with some veins protruding downward from the dense central part and running out to the sides. The tender leaves of this tree, when rubbed in the hands, are sticky and emit a fragrant odor. However, older leaves that fall off before they are fully matured turn red.The flowers are fragrant and exude a honeyed odor. They grow at the tips of branches in racemes. From the small green calyx, they are arranged in five pointed lobes with five smooth, reflexed petals that transition in color from greenish-yellow to red and finally to purple. The stamens are slender and yellow-green at the tips. These occupy the middle of the flower cavity, from which emerges the pistil (the female reproductive part), which later develops into the fruit.The fruits resemble pears in shape and size. They are smooth (glabrous), shiny, and change color as they ripen—first red, then green, and finally yellow. The flesh inside is greenish-yellow, spongy (fungous), filled with water, and surrounded by a thin skin. The fruit emits a yellowish smell and has a vinous (wine-like) taste but is sharp and astringent if not fully ripe. However, attached to one end of this fruit is an additional structure resembling a hare's kidney in shape and size. This structure has a hollow on one side covered with gray bark. Beneath this bark lies another pale core shaped like the entire fruit itself. This core is fragrant and has a sweet almond-like flavor with a softer taste. Between these two layers of bark lies a honeydew-like substance that is sharp and waxy in texture. Its flavor begins as mildly sweet but quickly becomes highly astringent, tingling the tongue and throat while maintaining its sharpness.This tree grows abundantly in Malabar (a region in India). In favorable years—specifically during August and September—it produces ripe fruit and remains productive for about thirty years.From the fruits of this tree, a drink can be extracted that becomes vinous (alcoholic) and intoxicating when properly fermented. The fruits are also eaten as delicacies; their flavor is as pleasing as almonds or pistachios when prepared correctly. However, they cannot be eaten raw because they immediately irritate the skin painfully if handled improperly or consumed unprocessed. Instead, they are opened using a knife or treated like pistachios by sprinkling them with ashes to make them edible. When consumed raw or improperly processed, they sting the throat due to their sharp and bitter taste. To mitigate this sharpness, they are cut into pieces and mixed with water or wine along with powdered seasoning. This preparation reduces their astringency and makes them more palatable.The inhabitants also eat the kernels after lightly toasting them as an aphrodisiac (to stimulate Venus). From the honey-like substance found in the bark of this tree, they extract an abundant amount of pungent oil used by painters to dye fabrics black with an indelible color. When wood is treated with this oil, it becomes resistant to rot and more durable. Additionally, this acrid oil is highly effective against skin conditions such as lichen planus or impetigo. Locals use it to treat scabies or kill worms by mixing it with excrement for application.Finally, consuming these kernels strengthens the stomach, aids digestion by promoting fermentation of food, and alleviates vomiting or nausea. The juice of these fruits is also used medicinally to treat diarrhea and diabetes.

Footnote for Picture:

This tree has been described by various authors but often imperfectly. However, Piso provides an accurate description in his book Natural History & Medicine of Brazil (Nat. & Med. Brasil.), Book 4, Chapter 6; likewise does Mantissa Aromatica (Mantiff. Aromat.), Chapter 16. Both works describe both the tree and its fruit in detail while noting that it is found in many places in Brazil where it is native under the name "Acajaiba."The fruit is commonly called "Acaju." Another species of cashew is described by Caspar Bauhin (Cafpar Bauhini). Rochefort refers to it as "Acajou" and identifies three varieties—one bearing fruit commonly known as Cajou. 

 

 

Ukku has Kannada origin

The term "ukku" in Kannada carries dual meanings tied to both metallurgical processes and the resulting steel product. Here's the breakdown:

Linguistic and Metallurgical Connection

  1. Kannada Roots
    • The Kannada root ukku- means "to swell; to boil over," reflecting the physical process of liquid metal frothing or rising during smelting
    • In Kannada, ukku refers to both steel and actions like "boiling excessively" or "rising (as the sea)".
  2. Sanskrit adoption
    • Sanskrit word "utsa," has similar meaning refers to ebullience as well as steel. 
  3. Steel Production Process
    • Crucible steelmaking involved melting iron with carbon-rich materials (e.g., leaves, bamboo) in sealed clay crucibles.
    • At high temperatures (~1,500°C), impurities (slag) separated and floated to the surface, a process linguistically linked to "boiling over"
    • The term ukku likely originated from this slag-separation phase, where the molten metal "boiled over" as slag was skimmed off.

Cultural and Historical Context

  • Regional Variations:
    • Tamil/Malayalam: urukku ("melted thing").
    • Telugu: hukku.
    • Kannada: ukku (steel) and ukku (to boil over).
    • "Wuz" (also spelled wus or wook) in Gujarati historically referred to high-carbon crucible steel, later anglicized as wootz 
  • Global Impact:
    • This steel, later called wootz (anglicized from ukku), was prized for its quality and used in Damascus swords.

Summary

The Kannada term ukku encapsulates both the action (boiling over during slag removal) and the product (high-carbon steel). This duality highlights how ancient metallurgical practices influenced language, with the steel’s name deriving directly from its production method. Given this wide usage of the term ukku of Kannada and its derivatives in Tamil, Malayalam, Telugu, Gujarati

It is high time to give credit to what is common between Kannada, Tamil, Malayalam, Sanskrit, Gujarati.  

Sanathana! 

Surya Siddhanta Origin

The Surya Siddhanta does not have a traditional guru parampara (lineage of teachers) in the same way that many other Hindu texts do. However, there are some important points to note about its origins and transmission:

  1. Divine Origin: According to the text itself, the Surya Siddhanta was originally revealed by the Sun god Surya to an asura named Maya at the end of the Satya Yuga.
  2. Historical Composition: Modern scholars generally date the composition of the Surya Siddhanta to between the 4th and 5th centuries CE, with later revisions and updates.
  3. Attributed Authorship: The 11th-century Persian scholar al-Biruni attributed the Surya Siddhanta to Lāṭadeva, a student of Aryabhatta .
  4. Transmission and Updates: The text appears to have been updated and revised over time. For example, the astronomer Varāhamihira (6th century CE) noted discrepancies in planetary revolution counts, suggesting earlier versions existed.
  5. Influence on Later Works: The Surya Siddhanta significantly influenced later astronomical works, including Arabic translations like the Zīj al-Sindhind in 775 CE.

While there isn't a formal guru parampara associated with the Surya Siddhanta, it has been an important text in the Indian astronomical tradition, studied and referenced by various astronomers and scholars over the centuries. Its teachings have been passed down through generations of astronomers and mathematicians, contributing to the development of Indian and Islamic astronomy.

Elgin's Controversial Legacy: Stolen Marbles and Indian Memorial

The Elgin Marbles have long been a subject of controversy and debate. The story begins with the destruction of the Summer Palace in Beijing by British forces in 1860, during the Second Opium War. Thomas Bruce, the 7th Earl of Elgin, was the son of the man responsible for the looting of the marbles from the Parthenon in Athens. The marbles were later sold to the British Museum, where they remain to this day. In India, Lord Elgin has a memorial in his honor, despite the contentious history surrounding his actions. This article will explore the complex and controversial legacy of Lord Elgin and the marbles that bear his name.